Which was a consequence of the protestant reformation




















Is it appropriate to refer to a singular Reformation, or was it multiple movements? Is the Reformation over, or does it continue to this day? Do Protestants and Roman Catholics now agree on justification by grace through faith?

Who or what governs the seemingly endless possible interpretations of Scripture? The Protestant Reformation relocated spiritual and theological authority to Scripture. The Protestant Reformation challenged how persons gained right standing with God. The Protestant Reformation made liturgy and church services accessible to lay people. The Protestant Reformation exposed profound corruption in church leadership. The Protestant Reformation afforded women leadership and influence in the church.

The Protestant Reformation made the Bible accessible to lay people. The Protestant Reformation helped propel the spread of literacy across the continent. The Protestant Reformation reconfigured the church-state relationship away from Christendom.

How to Steward the Gift of Prophecy. Developing Good Prophetic Practice. Hoping to get a response to this from some professional apologists. Regards, Nathan. Both of these links are catholic links. It is amaizing explanation so please help me for more understanding about church History. Featured Books.

Livestream Holy Spirit Seedbed -. October 19, A Trowel and a Sword Seedbed -. Deep Peace Todd Hunter Seedbed -. Jesus the Stranger Seedbed -. August 19, Pure Hearted Seedbed -. July 7, Walt -. Weber argued that the Reformation was part of some great process, where Protestantism rejected sacramental magic and instead brought about a rationalisation and intellectualisation of the world where incorporeal forces no longer existed in everyday life.

Weber argued that the Reformation with its emphasis on individual vocation, and in particular the canon of predestination, created the ideal ideological state for a wide sweep in methodical rationalisation and thus creating the modernisation. In the 16th century, new transformations were occurring that would change the lives of people living in Europe.

Explorations, inventions, religious movements, and great art and literature of the Renaissance and Reformation were transpiring. With not only raising political concerns like taxes and power, Cromwell further commanded the Catholic of England to transition their religion to Protestant, corresponding with himself and Henry VIII. Cromwell demolished monasteries, ripping the Church lands of the people. The Roman Catholic Church of the medieval world was complex and had its hand in the politics, especially the papacy, of Western Europe.

The chief of the liberal Catholic Reform attacked favored superstitions, which revealed the concerns of the within the church. What forces were most important in determining the spread of the Reformation and Counter-Reformation?

The Catholic Church responded with the counter-reformation. In general, historians agree that the failures of Catholicism, influence of charismatic preachers and political structures were key factors in bringing about the Reformation.

The Protestant Reformation brought a change to the medieval institution of religion, becoming a marker for the beginning of the Modern Era. Furthermore, the Protestant Reformation was a consequence of the Crusades that crippled the infallible authority of the Pope, ultimately becoming a catalyst for the dawn of the modern…. Moreover, supporters of reformation and religion believe that in Martin Luther attacked the whole system of church government and sent the pope the 95 thesis.

I cannot and will not retract anything since it 's neither safe nor right to go against conscience I cannot do otherwise. This evidence demonstrates that the reformation is significant because Martin Luther is the one that took a stand and attached the Roman Catholic Church, but all of this happened over time.

This research supports my thesis because Martin Luther was part of the reformation which was very important. In the 16th century, there was a large criticism when dealing with the church. If Lutheranism was the work of princes, Calvinism was the work of local congregations, disaffected aristocrats, and others who had to build political organizations from the bottom up with less princely support.

T he Reformation had huge impacts on the development of modern states in Europe, through a variety of causal channels. The state was defined by Weber as a legitimate monopoly of force over a defined territory. A modern state is generally characterized by the existence of a centralized bureaucracy with direct taxing authority, that seeks to govern impersonally. While China laid the groundwork for a modern state already in the 3rd century B.

The Medieval state in Europe was not modern. The Catholic Church possessed substantial worldly power, in the form of land, chattels, and direct taxing authority that each year sent enormous revenues directly to Rome. Feudalism further fragmented political power. Kings did not have the authority to directly tax the subjects of their vassals; the latter were independently powerful lords who exercised territorial authority and maintained their own armies, judiciaries, and bureaucracies.

Feudalism was simply a formalization of patronage politics, in which kings traded rents for political loyalty. State modernization in early modern Europe thus consisted of the building of centralized bureaucracies with direct taxing authority over a defined territory, growth in their scope and resources, and the elimination of a host of particularistic relationships between the state and the various bodies and individuals that inhabited it.

In particular, it meant the unification of sovereignty in a single ruler who had at least nominal and uniform authority over not just his personal domain but over the entire territory that owed him nominal allegiance.

Patrimonial states were ubiquitous at the beginning of the Reformation; by the time it had established itself at the time of the Peace of Westphalia that ended the Thirty Years War, modern states had begun to appear in England, the Netherlands, Sweden, and Denmark. It is not an accident that all four of these countries were largely Protestant, and the Protestant legacy would be critical in later-modernizing states like Prussia.

State modernization is not a binary condition; rather it occurs by degrees. The Lutheran phase of the Reformation laid the groundwork for a modern state, but did not in itself bring this about. T he most obvious way in which the Lutheran phase of the Reformation aided in modern state-building was the way in which it added to state resources through the simple expropriation of the resources and taxing authority of the Catholic Church.

The Catholic Church at that point owned perhaps one-fifth of the territory in England, and possessed enormous moveable wealth in the form of gold, jewels, buildings, and the like.

Henry himself had no particular interest in Luther or the doctrines coming out of Wittenberg; indeed, he was happy to suppress schismatics in his own realm. What he wanted first and foremost was to exert political control over a national church that would not challenge his authority as the Pope had done.



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